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My brother Mike has written an excellent book...and followed it up with what looks to be a great blog. Definitely worth checking out.
Reflections on the quest to follow Jesus on His terms instead of my own...
I am no longer my own but yours,This is one we should pray slowly and often...
Put me to what you will
Put me to doing, put me to suffering.
Let me be employed for you or laid aside for you.
Let me be full, let me be empty.
Let me have all things, let me have nothing.
I freely and wholeheartedly yield all things to Your pleasure and disposal
And now glorious and blessed God, Father, Son and Holy Spirit,
You are mine and I am yours. So be it.
And this covenant now made on earth, let it be satisfied in heaven.
The fundamental truth about health care in every country," notes Princeton professor Uwe Reinhardt, one of the world's preeminent health-care economists, "is that national values, national character, determine how each system works."
"It was granted me to carry away from my prison years on my bent back, which nearly broke beneath its load, this essential experience: how a human being becomes evil and how good. In the intoxication of youthful successes I had felt myself to be infallible, and I was therefore cruel. In the surfeit of power I was a murderer, and an oppressor. In my most evil moments I was convinced that I was doing good, and I was well supplied with systematic arguments. And it was only when I lay there on rotting prison straw that I sensed within myself the first stirrings of good. Gradually it was disclosed to me that the line separating good and evil passes not through states, nor between classes, nor between political parties either - but right through every human heart - and through all human hearts. This line shifts. Inside us, it oscillates with the years. And even within hearts overwhelmed by evil, one small bridgehead of good is retained. And even in the best of all hearts, there remains . . . an uprooted small corner of evil. Since then I have come to understand the truth of all the religions of the world: They struggle with the evil inside a human being (inside every human being). It is impossible to expel evil from the world in its entirety, but it is possible to constrict it within each person. And since that time I have come to understand the falsehood of all the revolutions in history: they destroy only those carriers of evil contemporary with them (and also fail, out of haste, to discriminate the carriers of good as well). And they then take to themselves as their heritage the actual evil itself, magnified still more."
"Of the seven deadly sins, anger is possibly the most fun. To lick your wounds, to smack your lips over grievances long past, to roll over your tongue the prospect of bitter confrontations still to come, to savor to the last toothsome morsel both the pain you are given and the pain you are giving back - in many ways it is a feast fit for a king. The chief drawback is that what you are wolfing down is yourself. The skeleton at the feast is you."--Frederick Buechner
"Funamily" - The experiences you have when you are enjoying time with family. I realize that some people are sorely lacking "funamily" in their life. I feel sorry for your loss. But I must admit I am looking forward to the next week of "funamily" in my life.
”Several summers ago, I spent three days on a barrier island where loggerhead turtles were laying their eggs. One night while the tide was out, I watched a huge female heave herself up the beach to dig her nest and empty herself into it while slow, salt tears ran from her eyes. Afraid of disturbing her, I left before she had finished her work but returned next morning to see if I could find the spot where her eggs lay hidden in the sand. What I found were her tracks, only they led in the wrong direction. Instead of heading back out to sea, she had wandered into the dunes, which were already hot as asphalt in the morning sun. A little ways inland I found her, exhausted and all but baked, her head and flippers caked with dried sand. After pouring water on her and covering her with sea oats, I fetched a park ranger, who returned with a jeep to rescue her. As I watched in horror, he flipped her over on her back, wrapped tire chains around her front legs, and hooked the chains to the trailer hitch on his jeep. Then he took off, yanking her body forward so fast that her open mouth filled with sand and then disappeared underneath her as her neck bent so far I feared it would break. The ranger hauled her over the dunes and down onto the beach; I followed the path that the prow of her shell cut in the sand. At ocean's edge, he unhooked her and turned her right side up again. She lay motionless in the surf as the water lapped at her body, washing the sand from her eyes and making her skin shine again. Then a particularly large wave broke over her, and she lifted her head slightly, moving her back legs as she did. As I watched, she revived. Every fresh wave brought her life back to her until one of them made her light enough to find a foothold and push off, back into the water that was her home. Watching her swim slowly away and remembering her nightmare ride through the dunes, I noted that it is sometimes hard to tell whether you are being killed or being saved by the hands that turn your life upside down.”
"No great deed, private or public, has ever been undertaken in a bliss of certainty."--Leon Wieseltier in The New Republic
"agefright" - The fear of interacting with a specific age group for an extended period of time. One example (purely hypothetical) might be going along as a parent volunteer with a class of third grade children on a field trip to the Vancouver Aquarium. Agefright is often prompted when a tremendous love for your own child (who is in the class) collides with a glaring lack of skill in working with children that belong to anyone else. Symptoms include sweaty palms, disaster scenario dreams, and an occasional slap to the forehead while exclaiming, "What was I thinking?"
Books are the carriers of civilization. Without books, history is silent, literature dumb, science crippled, thought and speculation at a standstill. I think that there is nothing, not even crime, more opposed to poetry, to philosophy, ay, to life itself than this incessant business.--Henry David Thoreau
Is there enough for everyone? This is an important economic question, and in our discussion here I am certainly going to try to address the question from an economic perspective. But it is not just an economic question, is it? In fact, the question of whether there are sufficient resources in this world may be one of the most important theological questions of our time. How we answer it reveals much regarding our belief about the character of God: who we think God is, how we think God provides for the creation, and what role humans play in that work—this all relates directly to our understanding of God.
In this book I hope to narrate two distinct visions. The first is a vision of people and communities whose lives are out of whack and who are consumed by stuff. Our view of God and our understanding of the way we participate in God’s work in the world have become distorted, and we have transformed ourselves into unthinking consumers of products, ideas, and cultural narratives about what will bring us happiness.
The second is a view of people and communities who are guided, and even made more whole, by a vision of God and God’s work in the world by which they are consumed. Our decisions regarding what resources and how many of those resources we use are not rooted in oversimplified categories of “more or less,” but instead are nourished by a story of a God who is sufficient, active in the world, and forming a community of co-laborers to manage the created order.
"Absilence" - The act of abstaining from saying anything because you have nothing to say. A scary practice for preachers and bloggers (or maybe most of us), but one that might just be necessary. Sometimes when we say too much it says too little. Less is more, as my friend Wes keeps telling me.
The crisis faced by combat veterans returning from war is not simply a profound struggle with trauma and alienation. It is often, for those who can slice through the suffering to self-awareness, an existential crisis. War exposes the lies we tell ourselves about ourselves. It rips open the hypocrisy of our religions and secular institutions. Those who return from war have learned something which is often incomprehensible to those who have stayed home. We are not a virtuous nation. God and fate have not blessed us above others. Victory is not assured. War is neither glorious nor noble. And we carry within us the capacity for evil we ascribe to those we fight... The Rev. William P. Mahedy, who was a Catholic chaplain in Vietnam, tells of a soldier, a former altar boy, in his book Out of the Night: The Spiritual Journey of Vietnam Vets, who says to him: “Hey, Chaplain ... how come it’s a sin to hop into bed with a mama-san but it’s okay to blow away gooks out in the bush?” “Consider the question that he and I were forced to confront on that day in a jungle clearing,” Mahedy writes. “How is it that a Christian can, with a clear conscience, spend a year in a war zone killing people and yet place his soul in jeopardy by spending a few minutes with a prostitute? If the New Testament prohibitions of sexual misconduct are to be stringently interpreted, why, then, are Jesus’ injunctions against violence not binding in the same way? In other words, what does the commandment ‘Thou shalt not kill’ really mean?”Military chaplains, a majority of whom are evangelical Christians, defend the life of the unborn, tout America as a Christian nation and eagerly bless the wars in Iraq and Afghanistan as holy crusades. The hollowness of their morality, the staggering disconnect between the values they claim to promote, is ripped open in war.
“Torture” and “Eucharist” denote two different types of enacted imagination. Torture and Eucharist are not imaginary, in the sense of being unreal, but rather are ways of seeing and narrating the world that are integral to ways of acting in the world. Torture is both a product of—and helps reinforce—a certain story about who “we” are and who “our” enemies are. Torture helps imagine the world as divided between friends and enemies. To live the Eucharist, on the other hand, is to live inside God’s imagination. The Eucharist is the ritual enactment of the redemptive power of God, rooted in the torture, death, and resurrection of Jesus Christ.
"Most people are willing to take the Sermon on the Mount as a flag to sail under, but few will use it as a rudder by which to steer."-- Oliver Wendell Holmes
Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and there was no longer any sea. I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. And I heard a loud voice from the throne saying, "Now the dwelling of God is with men, and he will live with them. They will be his people, and God himself will be with them and be their God. He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for t...and reflecting on how one day evil will be ended and all things will be made new when I had a bit of a...he old order of things has passed away."He who was seated on the throne said, "I am making everything new!" (Rev.21:1-5)
"glimpisode" - A momentary glimpse at a deep emotional and spiritual level of life the way God really intends it to be. It is characterized by a sweet sorrow that both mourns for the way things are and hopes for the way that they will be. Celtic Christians called these moments "thin spaces" - places where you could touch and experience God in a deep and profound way, where the wall that divides human and divine grows thin. It can happen in many ways at many times. Maybe you've experienced it while reading a good book or watching a movie. Maybe it has flowed out of deep love for someone or from someone. Or maybe, like me, it overwhelms you to grasp how far we have come from what God intended and yet how lovingly He is calling us home. May your life be filled with glimpisodes that draw you closer to the One who gave His life for you to set you free.
"What luck for rulers, that men do not think."--Adolf Hitler
Clarence Jordan was a man of unusual abilities and commitment. He had two Ph.D.s, one in agriculture and one in Greek and Hebrew. So gifted was he, he could have chosen to do anything he wanted. He chose to serve the poor. In the 1940s, he founded a farm in Americus, Georgia, and called it Koinonia Farm. It was a community for poor whites and poor blacks.
As you might guess, such an idea did not go over well in the Deep South of the ’40s. Ironically, much of the resistance came from good church people who followed the laws of segregation as much as the other folk in town. The town people tried everything to stop Clarence. They tried boycotting him, and slashing workers’ tires when they came to town. Over and over, for fourteen years, they tried to stop him. Finally, in 1954, the Ku Klux Klan had enough of Clarence Jordan, so they decided to get rid of him once and for all. They came one night with guns and torches and set fire to every building on Koinonia Farm but Clarence’s home, which they riddled with bullets. And they chased off all the families except one black family which refused to leave.
Clarence recognized the voices of many of the Klansmen, and, as you might guess, some of them were church people. Another was the local newspaper’s reporter. The next day, the reporter came out to see what remained of the farm. The rubble still smoldered and the land was scorched, but he found Clarence in the field, hoeing and planting. “I heard the awful news,” he called to Clarence, “and I came out to do a story on the tragedy of your farm closing.” Clarence just kept on hoeing and planting. The reporter kept prodding, kept poking, trying to get a rise from this quietly determined man who seemed to be planting instead of packing his bags. So, finally, the reporter said in a haughty voice, “Well, Dr. Jordan, you got two of them Ph.D.s and you’ve put fourteen years into this farm, and there’s nothing left of it at all. Just how successful do you think you’ve been?”
Clarence stopped hoeing, turned toward the reporter with his penetrating blue eyes, and said quietly but firmly, “About as successful as the cross. Sir, I don’t think you understand us. What we are about is not success but faithfulness. We’re staying. Good day.”
Beginning that day, Clarence and his companions rebuilt Koinonia and the farm is going strong today.
You have to be rich to be poor. That's what some people who have never lived below the poverty line don't understand.You have to be rich to be poor.Put it another way: The poorer you are, the more things cost. More in money, time, hassle, exhaustion, menace. This is a fact of life that reality television and magazines don't often explain. So we'll explain it here. Consider this a primer on the economics of poverty.
"griefeducation" - The process by which grief educates and reminds you about what is really important. It shakes your foundations in order to see what areas of your life are really solid and what areas are just fluff that look good but have no substance. It's a truth that inspires verses like this - "It is better to go to a house of mourning than to go to a house of feasting, for death is the destiny of every man; the living should take this to heart." (Ecc. 7:2) and incredible presentations like this one. (It's long, 55 minutes, but one of the most moving presentations that you will ever hear.) It's a painful gift, but grief opens our hearts to truths that we would refuse to see any other way.
"Christ put his classroom of redemption among the poor–not because money is evil, but because money often makes slaves of those who worship the things of earth and forget about God."--Oscar Romero (December 25, 1978)
“When I was in my 20’s I would read McCheyne’s Bible reading calender, and I would get some great ideas – and I would preach on it. And I do it now. And I hate to tell you: I’m a lot better preacher than I was. And I really don’t think its a matter of exegesis skills. Its the fact that you don’t see all kinds of things in the text because you haven’t suffered. You haven’t had much experience of life. You haven’t had any major failures, where you’ve realized your a lot more sinful than you ever believed. You haven’t had major sicknesses. You haven’t suffered. You haven’t been broken. And you know, the very same exegesis skills – bible reading – that you do in your 50’s gives you all kinds of insights… And then you preach, and you’re way better than you were 30 years ago. The real difference, I don’t think is usually exegesis or theology…its the fact that you’ve been in life, you’ve spent time with people, you’ve watched people die.”--Tim Keller
Some of you may have little or no experience with what I mean by preaching. I think it will help you listen to my messages if I say a word about it.
What I mean by preaching is expository exultation.
Preaching Is Expository
Expository means that preaching aims to exposit, or explain and apply, the meaning of the Bible. The reason for this is that the Bible is God’s word, inspired, infallible, profitable—all 66 books of it.
The preacher’s job is to minimize his own opinions and deliver the truth of God. Every sermon should explain the Bible and then apply it to people's lives.
The preacher should do that in a way that enables you to see that the points he is making actually come from the Bible. If you can’t see that they come from the Bible, your faith will end up resting on a man and not on God's word.
The aim of this exposition is to help you eat and digest biblical truth that will
- make your spiritual bones more like steel,
- double the capacity of your spiritual lungs,
- make the eyes of your heart dazzled with the brightness of the glory of God,
- and awaken the capacity of your soul for kinds of spiritual enjoyment you didn’t even know existed.
Preaching Is Exultation
Preaching is also exultation. This means that the preacher does not just explain what’s in the Bible, and the people do not simply try understand what he explains. Rather, the preacher and the people exult over what is in the Bible as it is being explained and applied.
Preaching does not come after worship in the order of the service. Preaching is worship. The preacher worships—exults—over the word, trying his best to draw you into a worshipful response by the power of the Holy Spirit.
My job is not simply to see truth and show it to you. (The devil could do that for his own devious reasons.) My job is to see the glory of the truth and to savor it and exult over it as I explain it to you and apply it for you. That’s one of the differences between a sermon and a lecture.
Preaching Isn't Church, but It Serves the Church
Preaching is not the totality of the church. And if all you have is preaching, you don’t have the church. A church is a body of people who minister to each other.
One of the purposes of preaching is to equip us for that and inspire us to love each other better.
But God has created the church so that she flourishes through preaching. That’s why Paul gave young pastor Timothy one of the most serious, exalted charges in all the Bible in 2 Timothy 4:1-2:
I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom: preach the word.
What to Expect from My Preaching and Why
If you're used to a twenty-minute, immediately practical, relaxed talk, you won't find that from what I've just described.
- I preach twice that long;
- I do not aim to be immediately practical but eternally helpful;
- and I am not relaxed.
I standing vigilantly on the precipice of eternity speaking to people who this week could go over the edge whether they are ready to or not. I will be called to account for what I said there.
That's what I mean by preaching.
Church X is seeking a spirit-filled, spirit-led visionary leader to serve as Lead Pastor of our multi-cultural congregation of approximately 450 Plus. We are looking for a Lead Pastor whose personal and pastoral life is characterized by a spirit of prayer. The Shepherd we are seeking must have a passion for God, His Word, and His people.. Administration, team building, assimilation experience are essential. Our Lead Pastor must also possess Bible-based preaching & teaching skills that are relevant to today's challenges without compromising God's word. We are seeking a Pastor whose leadership style includes a focus on evangelism, modeling, mentoring and continually speaking the word of God. We desire a Pastor that BI for God's purpose.
...to prepare God's people for works of service, so that the body of Christ may be built up... (Eph. 4:12)
"Suffathering" - A word describing the process (inherent in being a father or a mother) of literally feeling the pain of a son or daughter. There is an invisible connection that forces parents to share in the suffering that their children are going through. It can be the mental stress of a big decision, the hurt that they bear from relationships, or even the pain that follows a bad choice. It is constantly undervalued and misunderstood by children, but is far from imaginary. It's why Simeon said to Mary, the mother of Jesus, "...and a sword will pierce your own soul too." (Luke 2:35) And to think I never believed my dad when he said, "This is going to hurt me more than it does you..."
"Guilt can be a good indicator of where things are wrong, but it's a bad motivator toward getting things right."-- Shaine Claiborne.
For the grace of God that brings salvation has appeared to all men. It (the grace of God) teaches us to say "No" to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age, while we wait for the blessed hope—the glorious appearing of our great God and Savior, Jesus Christ." (Titus 2:11-13, NIV)
"Imaginashun" - The shunning or rejection of another person due to a refusal to see them as created in the image of God. This is usually done for justifiable reasons, including their actions (which may have caused us pain), their belief systems (which may be false and even harmful), or their past failures (which are usually way worse than ours). The truth is that loving people because of the divine imprint in their nature is just too difficult. If we loved people merely because God loves them (and created them in his image) then we would have to love people like Osama Bin Laden, George Bush, Barak Obama, Jerry Springer (heaven forbid), or even worse, the people we come in contact with everyday. We'd have to love Miss California AND Perez Hilton, the contest judge who has made her life so difficult. Surely Jesus didn't mean for us to love people unconditionally? That would have severe implications for our thoughts and actions. Imagine what might happen if we did that...
“We have the nicest garbage man,
He empties out our garbage can.
He’s just as nice as he can be,
He always stops and talks to me.
My mother doesn’t like his smell,
But mother doesn’t know him well.”--Peter Marshall (I think)
Some men die by shrapnel;In different words Thoreau said something similiar..Some go down in flames.But most men perish inch by inchPlaying little games.
"I went to the woods because I wished to live deliberately, to front only the essential facts of life, and see if I could not learn what it had to teach, and not, when I came to die, discover that I had not lived."
"And we know that in all things God works for the good of those who love him, who have been called according to his purpose."
"The wicked man flees though no one pursues, but the righteous are as bold as a lion."--Proverbs 28:1
"The more often Americans go to church, the more likely they are to support the torture of suspected terrorists, according to a new survey."
“Christianity, with its doctrine of humility, of forgiveness, of love, is incompatible with the state, with its haughtiness, its violence, its punishment, its wars”-- Leo Nikolaevich Tolstoy
"Life is a long lesson in humility”
A church that doesn’t provoke any crises,
a gospel that doesn’t unsettle,
a word of God that doesn’t get under anyone’s skin,
a word of God that doesn’t touch the real sin
of the society in which it is being proclaimed–
what gospel is that?
Very nice, pious considerations
that don’t bother anyone,
that’s the way many would like preaching to be.
Those preachers who avoid every thorny matter
so as not to be harassed,
so as not to have conflicts and difficulties,
do not light up the world they live in.
They don’t have Peter’s courage, who told that crowd
where the bloodstained hands still were
that had killed Christ:
“You killed him!”
Even though the charge could cost him his life as well,
he made it.
The gospel is courageous;
it’s the good news
of him who came to take away the world’s sins.
-- Oscar Romero - April 16, 1978
"Pseudocontemplation" - The mental act of choosing to believe a certain idea or concept due to the way it is presented, our personal bias, or our feelings about and reaction to the presenter of the idea. The converse is also included in this, where we reject an idea because it is poorly presented or we don't like the presenter. This is especially practiced in North America where we often, consciously or unconsciously, adopt the ideas presented in the news and entertainment media as our own. Every idea seems to have great merit if it is the only idea that you consider. There is a famine of true critical thinking in our world...in my own life. Edward R. Murrow said, "A great many people think they are thinking when they are really rearranging their prejudices and superstitions." If you've never taken the time to listen to the person who disagrees with you then you are building beliefs on a shallow foundation.
“You can safely assume that you’ve created God in your own image when it turns out that God hates all the same people you do."--Ann Lamott
We are strange conundrums of faithfulness and fickleness.
We cleave to you in all the ways that we are able.
We count on you and intend our lives to be lived for you,
and then we find ourselves among your people
who are always seeking elsewhere and otherwise.
So we give thanks that you are the God
who yearns and waits for us,
and that our connection to you is always from your side,
and that it is because of your goodness
that neither life nor death
nor angels nor principalities
nor heights nor depths
nor anything in creation
can separate us from you.
We give thanks for your faithfulness,
so much more durable than ours. Amen
Pastoral Epiphany
June 10, 2007
A vending machine of God
I am not
No slot for quarters
No chutes of spiritual sweetness
Dispensing divinity
Guaranteed to satisfy
At times people see me thus
I hate it
Mostly when I’m empty
When sweetness is hard to find
Quarters overflow
Yet there is nothing to give
And a line of those who want
Then, in a moment of grace
Insight comes, ripping scabs from eyes and heart
I see the truth
I like it too
Being a source
Supplying quantities of God yet consuming none
Prepackaged Jesus, clean and sterile
Spiritual truth sealed in bags
A God contained
There is a joy in teaching
Free from pain of being taught
Truth observed but not encountered
Analyzed, but paralyzed
You do not build another’s stones of remembrance
There is no life in living truth for others
If you handle fire you will be burned
Scars will evidence lessons learned
A vending machine God does not need
Maybe yet, a cup, albeit cracked
Filling, spilling, overflowing
Telling of the God I know
In hopes that they will someday go
To meet Him for themselves
And never be the same.
“Another problem involves what the light looks like. I have thought over the years, that the light would look like success, a good man, a child, a Democratic president, but none of these were right. Moses led his people in circles for forty years so that they could get ready for the Promised Land, because they had too many ideas and preconceptions about what a Promised Land should look like…We have to sit in our own anxiety and funkiness long enough to know what a Promised Land would be like, or, to put it another way, what it means to be saved.”So much of my spiritual journey has been about letting go of what I thought God was doing in order to embrace what He’s actually up to.
"I fully realize that I've not succeeded at answering all your questions. Indeed I feel that I've not answered any of them completely. The answers I have found only work to raise a whole new set of questions which only lead to more questions - some of which we weren't even aware were problems in the first place. To sum up -- in some ways I feel that we are as confused as ever, but I do believe that we are confused on a higher level and about more important things."