Monday, August 22, 2005

A bit more clarity...

I posted here about my desire for believers to at least give equal time to doctrine and practice. This has been something that I've been wrestling with for quite some time. How do we "do" church in a way that supports and encourages real life change and transformation rather than settling for mental affirmation to set of doctrinal propositions. While my thinking is still very fuzzy in regards to how this might play out, I have gained a bit of clarity, maybe, I hope. What I am envisioning is something very much like a monastic rule. For those of you not familiar with a "rule" the best known rule is the Rule of St. Benedict, used in Benedictine Monasteries all over the world. In a monastic community the rule is the guideline by which the monks or nuns live. It gives a common set of expectations and behaviors that everyone is committed to living out. Now maybe this is a little too much to expect from a church today, and I can see where it could definitely lead to a problem with more legalism, but I only said I had a little more clarity. What I am envisioning is a series of statements, agreed upon by the believers in a given location, that would communicate what Christianity should look like when lived out in the given context. A series of basic principles that are solidly Biblical, but also practical. Values that we hold to be true and the practices that would naturally flow from people who held those values. My goal over the next few months is to spend some time thinking about what this might be.

If you are interested in more about a modern "rule" I am going to print below an example from Brian McLaren. This is something that has developed in the "emergent community". This a long post, but worth the read. It will give you an idea of what I am envisioning for the church. Keep in mind that this is written for those who would consider themselves a part of the "emerging church movement" and as such has some specific details (especially in the last section) that relate to that movement. The first three sections, however, could be applied at a local church level almost verbatim.

Members of the global emergent community hold in common four values and practices that flow from them. In the language of a religious order, we call these four values our rule:

1. Commitment to God in the Way of Jesus:

We are committed to doing justice, loving kindness, and walking humbly with God, in the power of the Holy Spirit, as the Scriptures teach. As lifelong followers of Jesus, we seek to live by the Great Commandment: loving God and loving our neighbors – including those who might be considered “the least of these” or enemies. We understand the gospel to be centered in Jesus and his message of the kingdom of God, a message of reconciliation with God and among humanity.
We are committed to a “generous orthodoxy” in faith and practice – affirming the historic Christian faith and the Biblical injunction to love one another even when we disagree. We embrace historic spiritual practices such as prayer, meditation, contemplation, study, solitude, silence, service, stewardship, and fellowship, believing that healthy theology cannot be separated from healthy spirituality.

PRACTICES:
- As Christ-centered people, to understand the gospel in terms of Jesus’ radical, profound, and expansive message of the kingdom of God.
- As people seeking to be formed spiritually in the way of Christ, to learn historic Christian spiritual practices (disciplines), and to use them for the development of character, integrity, and virtue which flow from true communion with God.
- As participants in the historic Christian faith, to be humble learners and to stimulate learning in others, and to give priority to love over knowledge, while still valuing knowledge.
- As lovers of God and God’s truth, to seek wisdom and understanding, which are the true goal of theology, and to engage in respectful, thoughtful, sacred conversation about God, world, and church.

2. Commitment to the Church in all its Forms:

We are committed to honor and serve the church in all its forms – Orthodox, Roman Catholic, Protestant, Pentecostal. We practice “deep ecclesiology” – rather than favoring some forms of the church and critiquing or rejecting others, we see that every form of the church has both weaknesses and strengths, both liabilities and potential. We believe the rampant injustice and sin in our world requires the sincere, collaborative, and whole-hearted response of all Christians in all denominations, from the most historic and hierarchical, through the mid-range of local and congregational churches, to the most spontaneous and informal expressions.
We affirm both the value of strengthening, renewing, and transitioning existing churches and organizations, and the need for planting, resourcing, and coaching new ones of many kinds. We seek to be irenic and inclusive of all our Christian sisters and brothers, rather than elitist and critical, seeing “us” we were used to see “us versus them.” We own the many failures of the church as our failures, which humbles us and calls us to repentance, and we also celebrate the many heroes and virtues of the church, which inspires us and gives us hope.

PRACTICES:
- To be actively and positively involved in a local congregation. We work in churches (as pastors, artists, lay leaders, whatever) seeking to live out authentic Christian faith in authentic Christian community.
- To seek peace among followers of Christ, and to offer critique only prayerfully and when necessary, with grace, and without judgment, avoiding rash statements, and repenting when harsh statements are made. To speak positively of fellow Christians whenever possible, especially those with whom we may disagree.
- To build sincere friendship with Christians from other traditions.

3. Commitment to God’s World:

We practice our faith missionally – that is, we do not isolate ourselves from this world, but rather, we follow Christ into the world. We seek to fulfill the mission of God in our generations, and then to pass the baton faithfully to the next generations as well. We believe the church exists for the benefit and blessing of the world at large; we seek therefore not to be blessed to the exclusion of everyone else, but rather for the benefit of everyone else. We see the earth and all it contains as God’s beloved creation, and so we join God in seeking its good, its healing, and its blessing.

PRACTICES:
- To build relationships with neighbors and to seek the good of our neighborhoods and cities.
- To seek reconciliation with enemies and make peace.
- To encourage and cherish younger people and to honor and learn from older people.
- To honor creation and to cherish and seek to heal it.
- To build friendships across racial, ethnic, economic and other boundaries.
- To be involved at all times in at least one issue or cause of peace and justice.

4. Commitment to One Another

In order to strengthen our shared faith and resolve, and in order to encourage and learn from one another in our diversity through respectful, sacred conversation, we value time and interaction with other friends who share this rule and its practices. We identify ourselves as members of this growing, global, generative, and non-exclusive friendship. We welcome others into this friendship as well. We bring whatever resources we can to enrich this shared faith and resolve.

PRACTICES:
-To make an annual pilgrimage to an emergent gathering; to give one another the gift of our presence at annual gatherings whenever possible.
-To publicly self-identify with emergent where appropriate and to represent emergent well whenever we can; to exemplify the best of what emergent strives to be and do.
-To invite others to participate and welcome new participants.
-To seek to be positive and constructive in caring for the emergent friendship. To find some specific way we can help the circle of friends in emergent - by hosting gatherings, by networking people, by recommending good books or other resources, by writing for our website or other publications, by serving in some behind- the-scenes way whenever we can. To honor “unsung heroes” among us.-To stay reconciled to one another. To give one another the gift of commitment not to give up on, betray, or reject one another, but instead, to encourage, honor, and care for one another.
-To stay informed about emergent locally and globally via the website and email updates.

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