"What ideas are we still holding on to because of social conditioning, culture or other factors? What things do we believe that are utterly inconsistent with the call of Christ on our lives?"
Read the post
Reflections on the quest to follow Jesus on His terms instead of my own...
"What ideas are we still holding on to because of social conditioning, culture or other factors? What things do we believe that are utterly inconsistent with the call of Christ on our lives?"
"According to recent research published in the Journal of Personality and Social Psychology, I've only a 50-50 chance of ascertaining the tone of any e-mail message. The study also shows that people think they've correctly interpreted the tone of e-mails they receive 90 percent of the time."
I would take “no” for an answer
Just to know I heard You speak
And I’m wonderin’ why I’ve never
Seen the signs they claim they see
Are the special revelations
Meant for everybody but me?
Maybe I don’t truly know You
Or maybe I just simply believe
‘Cause I can sniff, I can see
And I can count up pretty high
But these faculties aren’t getting me
Any closer to the sky
But my heart of faith keeps poundin’
So I know I’m doin’ fine
But sometimes finding You
Is just like trying to
Smell the color nine
Now I’ve never ‘felt the presence’
But I know You’re always near
And I’ve never ‘heard the calling’
But somehow You’ve led me right here
So I’m not looking for burning bushes
Or some divine graffiti to appear
I’m just beggin’ You for some wisdom
And I believe You’re puttin’ some here
‘Cause I can sniff, I can seek,
I can count up pretty high
But these faculties aren’t getting me
Any closer to the sky
But my heart of faith keeps poundin’
So I know I’m doin’ fine
But sometimes finding You
Is just like trying to
Smell the color nine
Smell the color nine?
But nine’s not a color
And even if it were you can’t smell a color
That’s my point exactly...
“But I have raised you up for this very purpose, that I might show you my power and that my name might be proclaimed in all the earth.”
"Not long ago I attended a strategy session for the culture war. Participants examined the decline of marriage, the cheapening and flattening of human sexuality into contextless pleasure, the exploitation and destruction of unborn human beings. Speeches were given. Brows were furrowed. Resolutions were made. War, I was reminded, does terrible things to the warriors.
In the room were veterans of a conflict that has simmered for decades, with few victories for the conservative side. All were earnestly committed to the cause. And most, to be blunt, were not having a very good time.
I support many, if not all, of their aims. There is a time for concerted action and forceful advocacy when a culture is beset, as ours indisputably is, with violence against the weak and the disintegration of our deepest promises. There was violence and disintegration in the day of Jesus, too. Jesus was hardly shy about confronting the patterns of sin in his culture - though he was consistently harder on the pious than he was on the pagans.
But everywhere Jesus went, life blossomed. The sick were healed, lepers were touched, daughters and sons were plucked from the mouth of the grave. Jesus left behind him a trail of leaps and laughter, reunited families, and terrific wine, as well as dumbfounded synagogue leaders, uneasy monarchs, and sleepless procurators. His witness against violence, amidst a culture in rebellion against the good, was neither withdrawal nor war. It was simply life: abundant, just, generous life. And, ultimately, a willingness to let the enemies of life do their worst, confident that even death could not extinguish the abundant life of God.
...I had to leave the meeting early. I took a train to a very different sort of meeting. In a row house on a West Philadelphia street, the leaders of a small church were gathering for a weekend of study and prayer.
Their pastors are a young couple, gifted and winsome and bright, who freely admit that they have little idea what they are doing, but who have a vision for a thriving church in the heart of the city. The church's neighborhood, a bit like our culture, is a bewildering mixture of gleaming affluence and grimy neglect.
In a cozy living room furnished with well-worn sofas, we munched on Kentucky Fried Chicken and quaffed Yellow Tail merlot. Candles were flickering. The leaders were laughing, talking, catching up on one another's stories: young mothers and grandmothers, thin graduate students and amply proportioned social workers, neighborhood lifers and newcomers, their skin many different hues, drawn to one another by the gospel.
I took a deep breath. I sank into the scruffy couch. The conversation died down, and we began to pray, soaking in a comforting, empowering silence. Then we talked about their church's abundance of ministries and shortage of finances, the dizzying array of needs to be found just by going a few blocks in any direction, and the biblical stories of God's people in exile, agents of peace in the midst of pagan cities.
I left that night feeling a tremendous sense of hope, the hope I have found over and over again in the most unlikely places, in war zones both figurative and literal where Christ's followers worship and serve. There is nothing that can break your heart like the church, but neither is there anything that can so restore your heart as being among a few people whose love is transparent, tenacious, and utterly not their own doing.
I do not know how, or whether, the culture war can be won. Human culture, like human nature, is too incorrigible, too intractable, for unambiguous victories. I suspect we have consigned our armies to a conflict that is unwinnable by definition, and by making disciples into warriors, we have risked robbing them of the hilarious high calling that is the new birthright of every Christian: to be an agent of improbable, impossible life in the midst of the world."

"Kyle MacDonald had a red paper clip and a dream: Could he use the community power of the Internet to barter that paper clip for something better, and trade that thing for something else and so on and so on until he had a house?
After a cross-continental trading trek involving a fish-shaped pen, a town named Yahk and the Web's astonishing ability to bestow celebrity, MacDonald is getting close. He's up to one year's free rent on a house in Phoenix"
"I've learned some things in the most unlikely places. I thank God for many years spent in school. I thank him for the opportunity to wrestle with important ideas. But--it was in Florence, Alabama almost 24 years ago that I began to wrestle with the grace of God."
"If you seek power before service, you'll neither get power, nor serve. If you seek to serve people more than to gain power, you will not only serve people, you will gain influence. That's very much the way Jesus did it."
"Yet the questions remain: How much should I do? What should I avoid? What is cool? What works? Here's a simple approach I've learned...
If the electricity went out, and your walls fell down, and your biggest givers died, what would you have left? Would you have a community of people still seeking after the heart of God? Would you still worship even without a band? Would you still be able to learn about God even though you can't show a video or a PowerPoint slide? In other words, what you have when everything else goes away is what your church is really all about. I recall the words of Brennan Manning in his book The Importance of Being Foolish:Consider how our churches have explored and exploited our need to replace the numbness in our lives with a passion for something, anything. We've created worship in which music is meant to stir the emotions but the soul is left unmoved, in which the words spoken are little more than manipulations of the heart. We have created cathartic experiences filled with weeping and dancing in the Spirit that leaves us with the sense that we have touched God but that fail to give us the sense that God has touched us. We run to churches where the message feels good and where we feel energized and uplifted--but never challenged or convicted. 'It is not surprising that spiritual experiences are mushrooming all over the place and have become highly sought-after commercial items,' writes Henri Nouwen. 'Many people flock to places and persons who promise intensive experiences of togetherness, cathartic emotions of exhilaration and sweetness, and liberating sensations of rapture and ecstasy. In our desperate need for fulfillment and our restless search for the experience of divine intimacy, we are all too prone to construct our own spiritual events."
We can hide behind great church brands and marketing campaigns. We can plow new grounds in getting the world to take notice of our creativity. We can even make a name for ourself in our communities. But what remains when the lights are out and the sound is unplugged? When the hurricane wipes it all way. When the earthquake swallows your best intentions. When God speaks, I'd rather be in a position to listen than scrambling for the microphone to make sure he's heard. Instead of getting so jazzed up about showing a Bruce Almighty film clip, I want to make sure I'm seeing God's real miracles every day."
"Teach us to number our days aright," Moses asked God, "that we may gain a heart of wisdom" (Ps. 90:12)...
...Pay attention to how God is afoot in the mystery of each moment, in its mad rush or maddening plod. He is present in both. But too often, we are so time-obsessed that we take no time to really notice. I have a pastor friend in Toronto who one day after a Sunday service received a note: "Pastor Peter, I would appreciate it if you prayed shorter prayers. Your pastoral prayer this past Sunday was 12 minutes, 43 seconds in length. Please strive for greater brevity."
The note was unsigned. The only thing we know about this man, woman, or child is that the writer is so bound by time—counting the minutes—that he has never learned to number his days. This person can tell time, but not discern seasons. Miss that, and you miss wisdom. For only those who number their days aright gain a wise heart. Only they become God's sages: those calm, unhurried people who live in each moment fully, savoring simple things, celebrating small epiphanies, unafraid of life's inevitable surprises and reverses, adaptive to change yet not chasing after it...
...Purposefulness requires that we pay attention, and paying attention means, almost by definition, that we make room for surprise. We become hospitable to interruption. To sustain it, we need theological touchstones for it—a conviction in our bones that God is Lord of our days and years, and that his purposes and his presence often come disguised as detours, messes, defeats.
I came to you naked, Jesus says. I came to you thirsty.
"When, Lord?" we ask, startled.
When he wore the disguise of an interruption.
Think a moment of all the events and encounters that have shaped you most deeply and lastingly. How many did you see coming? How many did you engineer, manufacture, chase down? And how many were interruptions? Children? You might have planned as meticulously as a NASA rocket launch, but did you have any idea, really, what it would be like, who this child in your arms really was, who you would become because of him or her?
The span between life as we intend it and life as we receive it is vast. Our true purpose is worked out in that gap. It is fashioned in the crucible of interruptions.
Look, whatever thoughts you have about God, who He is or if He exists, most will agree that if there is a God, He has a special place for the poor. In fact, the poor are where God lives. Check Judaism. Check Islam. Check pretty much anyone. I mean, God may well be with us in our mansions on the hill… I hope so. He may well be with us as in all manner of controversial stuff… maybe, maybe not… But the one thing we can all agree, all faiths and ideologies, is that God is with the vulnerable and poor. God is in the slums, in the cardboard boxes where the poor play house… God is in the silence of a mother who has infected her child with a virus that will end both their lives… God is in the cries heard under the rubble of war… God is in the debris of wasted opportunity and lives, and God is with us if we are with them. “If you remove the yolk from your midst, the pointing of the finger and speaking wickedness, and if you give yourself to the hungry and satisfy the desire of the afflicted, then your light will rise in darkness and your gloom with become like midday and the Lord will continually guide you and satisfy your desire in scorched places” It’s not a coincidence that in the Scriptures, poverty is mentioned more than 2,100 times. It’s not an accident. That’s a lot of air time, 2,100 mentions. [You know, the only time Christ is judgmental is on the subject of the poor.] ‘As you have done it unto the least of these my brethren, you have done it unto me.’ (Matthew 25:40). As I say, good news to the poor.
Dear Mr. Prime Minster
Hi my name is Madison Kuhn and I am 9 years old. I am writing this letter to you because my Dad is a diabetic and I don't think it's fair that he can't have choclate bars. So my request is that with your help we can make sugar free snickers. I would love to do something like this for my Dad. So if you have time my e-mail is pinkytoe@canadakuhns.com. Please help me.
Thank you
Madison Kuhn
"And we know that in all things God works for the good of those who love him, who have been called according to his purpose." (emphasis mine)
"I fully realize that I've not succeeded at answering all your questions. Indeed I feel that I've not answered any of them completely. The answers I have found only work to raise a whole new set of questions which only lead to more questions - some of which we weren't even aware were problems in the first place. To sum up -- in some ways I feel that we are as confused as ever, but I do believe that we are confused on a higher level and about more important things."