"It's less the words they say than those they leave unsaid that split old friends apart."
Don't let important words remain unsaid!
Reflections on the quest to follow Jesus on His terms instead of my own...
"It's less the words they say than those they leave unsaid that split old friends apart."
"The greatest cause of atheism in the world today is Christians, who proclaim Jesus with their lips, and reject him with their lifestyle. That is what an unbelieving world simply finds unbelievable." (Brennan Manning)
"When I intentionally seek quiet and restful space, I encounter the Spirit of God. When we separate ourselves from busyness and distraction, He comes to brood over us. In that place of shared rest I have nothing to prove, no one to influence, no way to "succeed" except to be loved. Restful people become a welcoming place for the Spirit of God, and in turn can offer peace and rest to others...The greatest hope of influencing change is not our compulsive activity to shape a world different than the one we know, but to become the change we seek. That means becoming still.. risking the quiet and empty spaces... It means facing our own fears that there will be no one to offer approval.. no voice in the silence.. no one to clap us on the backs to say "well done." I doubt if there is any greater challenge for an active people, any greater challenge for those who are passionate to see change, any greater challenge for those called to lead. But the only way we will see lasting change is if we become the answer we seek."
"More and more I am being challenged to get off my Christian couch and initiate relationships with the people around me. Have my neighbour over for coffee, invite the guy I met last week to see King Kong with my friends, have a Christmas get-together for your office department, or help out when you find out people are in need. If we spent as much time working on relationships as we do looking for a nice comfort zone for ourselves, people's lives would be changed in Christ. I know this is true because I've seen it. I'm seeing our town transformed."
Networking with Jesus
Occasionally one finds an atheist who knows blasphemy when she sees it. Barbara Ehrenreich...writes in her latest book, Bait and Switch the (Futile) Pursuit of the American Dream about attending "undercover" a Christian ministry for job-seekers in Georgia. She writes of the charismatic speaker encouraging the unemployed seekers to learn how to network. "And who should be our first networking target?" the motivational speaker queries. "The Lord."
Now we've all seen this kind of trivialization of the apostolic faith. But what struck me was the way in which this atheist feminist materialist took special offense at blasphemy against a God she doesn't even believe exists. Writes Ehrenreich: I'm sorry, this is too much for me. I endured the Norcross Fellowship Lunch as an atheist, but now, at the Mt. Paran Church of God, I discover that I am a believer, and what I believe is this: if the Lord exists, if there is some conscious being whose thought the universe is, some great spinner of galaxies, hurler of meteors, creator and extinguisher of species, if some such being should manifest itself, you do not 'network' with it any more than you would light a cigarette on the burning bush.
I hope Ms. Ehrenreich will not be offended if I say "Amen."


A man in the crowd answered, "Teacher, I brought you my son, who is possessed by a spirit that has robbed him of speech. Whenever it seizes him, it throws him to the ground. He foams at the mouth, gnashes his teeth and becomes rigid. I asked your disciples to drive out the spirit, but they could not."
"O unbelieving generation," Jesus replied, "how long shall I stay with you? How long shall I put up with you? Bring the boy to me."
So they brought him. When the spirit saw Jesus, it immediately threw the boy into a convulsion. He fell to the ground and rolled around, foaming at the mouth.
Jesus asked the boy's father, "How long has he been like this?"
"From childhood," he answered. "It has often thrown him into fire or water to kill him. But if you can do anything, take pity on us and help us."
"'If you can'?" said Jesus. "Everything is possible for him who believes."
Immediately the boy's father exclaimed, "I do believe; help me overcome my unbelief!"
When Jesus saw that a crowd was running to the scene, he rebuked the evil spirit. "You deaf and mute spirit," he said, "I command you, come out of him and never enter him again." The spirit shrieked, convulsed him violently and came out. The boy looked so much like a corpse that many said, "He's dead." But Jesus took him by the hand and lifted him to his feet, and he stood up.
Wishful Thinking by Frederick Buechener
Christianity Rediscovered by Vincent J. Donovan
The Courage to Teach by Parker J. Palmer
The Present Future: Six Tough Questions for the Church by Reggie McNeal
Unceasing Worship by Harold Best
The End of Poverty by Jeffrey Sachs
Lifesigns by Henri Nouwen
Embracing Grace: A Gospel for All of Us by Scot McKnight
Confident Witness - Changing World by Craig Van Gelder"When I was in seminary, I got the impression that my job as a pastor was to help lessen the gap between the Bible and the 'modern world'. Here was the Bible, mired in the First Century. Here was the skeptical, critical modern world. The pastor, through preaching and various acts of pastoral ministry, labored to lessen the gap, to bring the gospel close to where modern Americans lived. Since then I have come to the conclusion that today's faithful pastor ought to clarify, accentuate the gap between the Bible and the modern world rather than lessen the gap. Evangelism calls people, not to agreement, but to conversion, detoxification, the adoption of practices meant to save them from the deceits of the 'modern world'. In churches which have for so long called people to adjustment, we are calling for pastors willing to call people to alienation..."
"Sermon contest offers $1,000 and England trip for Narnia preaching - If you go to a standard evangelical Protestant church, chances are very good that you're likely to hear a reference to Narnia in a sermon sometime this month. No problem there: The books preach without being 'preachy,' and Lewis's way with words can brighten any sermon. If you're a pastor who has preached on awe without quoting the Beavers on Aslan not being safe but being good, you may be in the minority. But now if you hear your pastor base a sermon around, say, the de-dragoning of Eustace, there's some reason to wonder if it's merely a product placement, like Sears appearances in Extreme Makeover: Home Edition. The official marketing for The Lion, The Witch and The Wardrobe apparently includes a sermon contest, wherein the winner gets a free trip to London and $1,000 in spending money."
As a young minister, I was asked by a funeral director to hold a grave side service for a derelict man who had died while traveling through the area with no family or friends. The funeral was held way back in the country. This man would be the first to be laid to rest at this cemetery. As I was not familiar with the backwoods area, I became lost. Being the typical man I didn't stop for directions. But I finally arrived an hour late, I saw the crew and backhoe, but the hearse was nowhere in sight.
The workmen were eating lunch. I apologized to the workers (who looked puzzled) for my tardiness, and stepped to the side of the open grave, to find the vault lid already in place. I assured the workers I would not hold them long, but this was the proper thing to do. As the workers gathered around, still eating their lunch. I poured out my heart and soul. As I preached the workers began to say "Amen," "Praise the Lord," and "Glory" (they must have all been Baptist). I preached and I preached, like I'd never preached before.
I began from Genesis all the way to Revelation. I preached for two hours and 45 minutes. It was a long and lengthy service. I closed in prayer and it was finished. As I was walking to my car, I felt that I had done my duty and all would leave with a renewed sense of purpose and dedication, in spite of my tardiness. As I was opening the door and taking off my coat. I overheard one of the workers saying to another, "I've been putting in septic tanks for 20 years, and I ain't never seen anything like this before."
"Having cashiers say 'Merry Christmas' at retail stores will not make Christmas any more Christian. In my opinion, perhaps cashiers should be saying 'Happy Holidays,' because very little about consumerism has to do with the meaning of Christmas.
In fact, I contend that consumerism is one of the top cancers for evangelical Christianity in today's America. American Christians have participated in and are equally to blame for how consumerism has taken over the celebration of the birth of Christ.
Instead of spending so much time, energy and money on fighting against retailers saying 'Happy Holidays,' maybe we should spend it more on creating a body of believers who would be so Kingdom-minded and so counter-cultural that they would recognize how their voracious appetites for consumer goods are corroding their spiritual lives.
And, maybe, instead of being a bunch of angry Christians demanding that people say 'Merry Christmas,' we should joyfully proclaim the Good News that God came in the flesh in order to free us from such truly insidious powers such as consumerism and materialism."
I just read the following, and immediately thought of you:
“Jesus makes it very clear that when we "seek first His kingdom and His righteousness" (all the things we've talked about in this series), He promises to take care of our earthly needs. One of the ways He makes provision for us is through our relationships with each other. I was reminded of this fact in an e-mail I received this week. It was entitled, "Horse Sense."
Just up the road from my home is a field with two horses in it. From a distance, each looks like every other horse. But if one stops the car, or is walking by, one will notice something quite amazing.
Looking into the eyes of one horse will disclose that he is blind. His owner has chosen not to have him put down, but has made a good home for him. This alone is amazing.
Listening, one will hear the sound of a bell. Looking around for the source of the sound, one will see that it comes from the smaller horse in the field. Attached
to her bridle is a small bell. It lets her blind friend know where she is, so he can follow her.
As one stands and watches these two friends, one sees how she is always checking on him, and that he will listen for her bell and then slowly walk to where she is, trusting that she will not lead him astray.
Like the owners of these two horses, God does not throw us away just because we are not perfect or because we have problems or challenges.
He watches over us and even brings others into our lives to help us when we are in need.
Sometimes we are the blind horse being guided by God and those whom he places in our lives. Other times we are the guide horse, helping others to see God.
The story of the horses reminded me of how much we need each other.”
"Now the body is not made up of one part but of many. If the foot should say, "Because I am not a hand, I do not belong to the body," it would not for that reason cease to be part of the body. And if the ear should say, "Because I am not an eye, I do not belong to the body," it would not for that reason cease to be part of the body. If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? But in fact God has arranged the parts in the body, every one of them, just as he wanted them to be. If they were all one part, where would the body be? As it is, there are many parts, but one body...If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it." (I Corinthians 12:14-20,27)
"He's probably one of the best guys I've ever known. He always had a smile on his face, like he knew something wonderful."
"I fully realize that I've not succeeded at answering all your questions. Indeed I feel that I've not answered any of them completely. The answers I have found only work to raise a whole new set of questions which only lead to more questions - some of which we weren't even aware were problems in the first place. To sum up -- in some ways I feel that we are as confused as ever, but I do believe that we are confused on a higher level and about more important things."